The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
On August 8, 1966, the Central Committee of the Communist Party of China adopted the "Sixteen Articles" of the Cultural Revolution. Soon after, Liu Wenhui, a young mechanic in Shanghai who had been labeled as a "rightist" in 1957, wrote pamphlets and leaflets clearly opposing the Cultural Revolution, the "Sixteen Articles", and authoritarianism and tyranny. He was arrested on November 26 of that year. Four months later, he was executed for "counter-revolutionary crimes." Liu Wenhui became the first person known to have been publicly shot for opposing the Cultural Revolution. The author of this book, Liu Wenzhong, was Liu Wenhui's co-defendant and survived thirteen years in prison. In this book, Liu Wenzhong describes in detail his brother Liu Wenhui's ideology as well as how he was killed by the tyrannical government.
On August 8, 1966, the Central Committee of the Communist Party of China adopted the "Sixteen Articles" of the Cultural Revolution. Soon after, Liu Wenhui, a young mechanic in Shanghai who had been labeled as a Rightist in 1957, wrote pamphlets and leaflets clearly opposing the Cultural Revolution, the "Sixteen Articles," authoritarianism, and tyranny. Liu was arrested on November 26 of that year. Four months later, he was executed for "counter-revolutionary crimes." Liu Wenhui became the first person known to have been publicly shot for opposing the Cultural Revolution. The author of this book, Liu Wenzhong, was Liu Wenhui's co-defendant and survived thirteen years in prison. In this autobiography, Liu Wenzhong describes in detail not only Liu Wenhui's ideology but also how he was killed by the tyrannical government.
The years 1959-1961 were very unusual in the history of disasters in China and the world in the 20th century. Anyone who has experienced it will recall the starvation years and the days when people starved to death everywhere. However, due to official concealment and denial, the number of people who died in this disaster has never been officially announced.
The purpose of Jin Hui's article is to estimate the number of unnatural deaths during the three years of the 1959-1961 disaster in China. Based on public data released by the authoritative National Bureau of Statistics in China Jin concludes that about 40 million people died, which roughly matches studies by foreign scholars, who have estimated up to 45 million.
Author Hu Ping was involved in the Xidan Democracy Wall movement in the late 1970s and now lives in the United States.
He has successively chaired the pro-democracy publications <i>China Spring</i> and <i>Beijing Spring</i>. This book, published in 1992, analyzes the reasons for the failure of the June Fourth Movement and summarizes the lessons learned. The last two chapters suggest how to continue the pro-democracy movement in the future.
This book is a collection of several long articles and commentaries by Hu Ping on Falun Gong and the persecution and repression against Falun Gong practitioners. From an independent perspective, this book responds to a series of unfair criticisms and stigmatization of Falun Gong by the Chinese authorities and the public, calling on society to fight for the basic rights of Falun Gong practitioners who have been persecuted.