This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Compiled by the Sichuan writer Xiao Shu (b. 1962), this book offers a variety of pro-democracy statements released by the Chinese Communist Party media, including short commentaries, speeches, editorials, and documents from <i>Xinhua Daily, Jiefang Daily, Party History Bulletin</i>, and <i>People's Daily</i> from 1941 to 1946. The essays criticize the Kuomintang government for running a "one-party dictatorship" and promised freedom, democracy and human rights.
The book was published by Shantou University Press in 1999. <a href="https://archive.ph/20220329191611/https://www.rfi.fr/tw/%E4%B8%AD%E5%9C%8B/20130817-%E9%A6%99%E6%B8%AF%E5%A4%A7%E5%AD%B8%E5%86%8D%E7%89%88%E3%80%8A%E6%AD%B7%E5%8F%B2%E7%9A%84%E5%85%88%E8%81%B2%E3%80%8B">According to Xiao Shu</a>, the book was heavily criticized by the then-head of the Propaganda Department, Ding Guangen. The publishing house was temporarily suspended, and copies of the book were destroyed. It was republished in Hong Kong by the Bosi Publishing Group in 2002, and reprinted by the Journalism and Media Studies Center of the University of Hong Kong in 2013.
2025年6月12日,位于香港的NGO组织“中国劳工通讯”发布声明解散。这是香港《国安法》落地后又一个停运的中国民间团体。中国劳工通讯(China Labour Bulletin,CLB)于1994年成立,致力于推动中国劳工运动,长期关注中国劳工权利。该机构总部位于香港,创办人韩东方是1989年天安门民主运动中的工人领袖,是当时北京工人自治联合会创始人之一。
中国劳工通讯曾出版数十份中英文报告,涉及中国的工人运动,关注农民工、外卖骑手、女工、童工、煤炭开采和尘肺病等工人权益问题。在该机构宣布解散后,“中国劳工通讯网”也随即被关闭。民间档案馆网站紧急下载了其网站上相关的80个中英文报告,予以留存。以下26个报告是中国劳工通讯2004-2024年之间发布的关于中国劳工权益保障的研究报告,包括《中国外卖行业研究报告》、《建筑行业权益报告》、《医护行业权益报告》、《制造业工人权益报告》等。
On June 12, 2025, the Hong Kong–based NGO China Labour Bulletin (CLB) announced its dissolution. This marks yet another Chinese civil society organization that ceased operations following the implementation of the Hong Kong National Security Law. Founded in 1994, CLB was dedicated to promoting the Chinese labor movement and had long focused on labor rights in China. Headquartered in Hong Kong, its founder Han Dongfang was a workers’ leader during the 1989 Tiananmen Democracy Movement and one of the founders of the Beijing Workers’ Autonomous Federation.
Over the years, China Labour Bulletin published dozens of reports in Chinese and English on China’s labor movement, addressing issues related to migrant workers, food delivery couriers, women workers, child labor, coal mining, and pneumoconiosis, among others. Following the organization’s dissolution, the China Labour Bulletin website was also taken offline.
In response, the China Unofficial Archives website immediately downloaded and preserved 80 Chinese- and English-language reports from the site. The following 15 reports are observation reports on China's workers' movement.
On June 12, 2025, the Hong Kong–based NGO China Labour Bulletin (CLB) announced its dissolution. This marks yet another Chinese civil society organization that ceased operations following the implementation of the Hong Kong National Security Law. Founded in 1994, CLB was dedicated to promoting the Chinese labor movement and had long focused on labor rights in China. Headquartered in Hong Kong, its founder Han Dongfang was a workers’ leader during the 1989 Tiananmen Democracy Movement and one of the founders of the Beijing Workers’ Autonomous Federation.
Over the years, China Labour Bulletin published dozens of reports in Chinese and English on China’s labor movement, addressing issues related to migrant workers, food delivery couriers, women workers, child labor, coal mining, and pneumoconiosis, among others. Following the organization’s dissolution, the China Labour Bulletin website was also taken offline.
In response, the China Unofficial Archives website immediately downloaded and preserved 80 Chinese- and English-language reports from the site. The following 18 reports are studies concerning trade union reform in China.
In the mid-20th century, Liu Wencai, a large landowner in Sichuan Province, spent almost all of his family's wealth in his later years on promoting education, bridge construction and road building, and was known as a great benefactor in the region. However, during the Great Leap Forward and the Cultural Revolution, he was portrayed as an archetype of evil landlords in the 3,000-year history of feudalism in China.
As the controller of great wealth in southern Sichuan during the Republic of China period, Liu Wencai did accumulate a huge fortune from plunder in his early years, but in his later years he invested most of it in public welfare. He financed and presided over the construction of a highway, as well as the Wanchengyan irrigation system, benefiting hundreds of thousands of farmers. He also spent almost all of his family's wealth to found the Wencai Middle School (today's Anren Middle School), which at the time was known as Sichuan's best privately-run school. In the memories of the local people, Liu Wencai collected less land rent than what was collected by the government after 1949. He was praised for providing financial assistance to poor families during special days and festivals, and for mediating civil disputes in a fair manner.
These facts were erased under the ultra-leftist propaganda. The authorities even fabricated the story of Liu Wencai keeping farmers in a dungeon filled with water, as well as making sculptures depicting how Liu Wencai was exploiting farmers, in order to incite hatred against him. This made Liu Wencai one of the most famous evil landlords in China.