This is a collection of essays by Cui Weiping, a professor at the Beijing Film Academy. The title, inspired by Hannah Arendt, covers a wide range of fields from poetry and movies to politics and ethics, and tells the stories of fascinating people, the construction of their inner world and external lives. These people include Hai Zi, Wang Xiaobo, Arendt, Woolf, Beauvoir, Tarkovsky, Kremer, Herbert, Havel, and many others. Behind these seemingly unrelated names, there are hints of these two interdependent spiritual dimensions: on the one hand, the construction of the external world in which we live; on the other hand, the construction of our own inner world, which cannot be neglected. This book, published by Renmin University of China Press in 2003, has had a significant impact on the development of civil society in China.
This document, declassified in January 2015, contains a 1989 diplomatic memorandum from the Canadian Embassy in Beijing. It describes the circumstances surrounding the June 4 massacre as they were known to officials at the Canadian embassy.
The documents, declassified by the National Library and Archives of Canada, show the Canadian government's concern about the invasion of the embassy by Chinese troops. The documents also describe the crackdown in Beijing and how the troops killed citizens.
Compiled by the Sichuan writer Xiao Shu (b. 1962), this book offers a variety of pro-democracy statements released by the Chinese Communist Party media, including short commentaries, speeches, editorials, and documents from <i>Xinhua Daily, Jiefang Daily, Party History Bulletin</i>, and <i>People's Daily</i> from 1941 to 1946. The essays criticize the Kuomintang government for running a "one-party dictatorship" and promised freedom, democracy and human rights.
The book was published by Shantou University Press in 1999. <a href="https://archive.ph/20220329191611/https://www.rfi.fr/tw/%E4%B8%AD%E5%9C%8B/20130817-%E9%A6%99%E6%B8%AF%E5%A4%A7%E5%AD%B8%E5%86%8D%E7%89%88%E3%80%8A%E6%AD%B7%E5%8F%B2%E7%9A%84%E5%85%88%E8%81%B2%E3%80%8B">According to Xiao Shu</a>, the book was heavily criticized by the then-head of the Propaganda Department, Ding Guangen. The publishing house was temporarily suspended, and copies of the book were destroyed. It was republished in Hong Kong by the Bosi Publishing Group in 2002, and reprinted by the Journalism and Media Studies Center of the University of Hong Kong in 2013.
The Xi’an-based videographer Zhang Shihe, or Tiger Temple, has been a fixture on the independent Chinese history scene for more than twenty years. In 2010, he began a thirty-part series of short interviews with leading Chinese thinkers called “Working Toward Civil Society,” in which he explores how China can build a true civil society. Some of those interviewed have now been silenced, passed away, or moved abroad, making the series itself a work of history.
In this episode, Zhang interviews one of China’s most thoughtful public thinkers, Cui Weiping. Cui is a professor at the Beijing Film Academy, and translator of Havel into Chinese. She was a signer of Charter 08, and friend of the late Nobel Peace Prize laureate Liu Xiaobo. Although the interview is only 8 minutes long, Cui touches on some of the key problems that continue to plague China: how to break free of overwhelming government control of civic life?
Note to English speakers: this interview only has Chinese subtitles. The CUA is working to add English subtitles to all of our video offerings so check back in a few months.
In the mid-20th century, Liu Wencai, a large landowner in Sichuan Province, spent almost all of his family's wealth in his later years on promoting education, bridge construction and road building, and was known as a great benefactor in the region. However, during the Great Leap Forward and the Cultural Revolution, he was portrayed as an archetype of evil landlords in the 3,000-year history of feudalism in China.
As the controller of great wealth in southern Sichuan during the Republic of China period, Liu Wencai did accumulate a huge fortune from plunder in his early years, but in his later years he invested most of it in public welfare. He financed and presided over the construction of a highway, as well as the Wanchengyan irrigation system, benefiting hundreds of thousands of farmers. He also spent almost all of his family's wealth to found the Wencai Middle School (today's Anren Middle School), which at the time was known as Sichuan's best privately-run school. In the memories of the local people, Liu Wencai collected less land rent than what was collected by the government after 1949. He was praised for providing financial assistance to poor families during special days and festivals, and for mediating civil disputes in a fair manner.
These facts were erased under the ultra-leftist propaganda. The authorities even fabricated the story of Liu Wencai keeping farmers in a dungeon filled with water, as well as making sculptures depicting how Liu Wencai was exploiting farmers, in order to incite hatred against him. This made Liu Wencai one of the most famous evil landlords in China.