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Book
Captive Spirits: Prisoners of the Cultural Revolution
This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.
Article
My Life: China's Direction
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Book
The Herald of History: The Solemn Promise of Half a Century Ago
Compiled by the Sichuan writer Xiao Shu (b. 1962), this book offers a variety of pro-democracy statements released by the Chinese Communist Party media, including short commentaries, speeches, editorials, and documents from <i>Xinhua Daily, Jiefang Daily, Party History Bulletin</i>, and <i>People's Daily</i> from 1941 to 1946. The essays criticize the Kuomintang government for running a "one-party dictatorship" and promised freedom, democracy and human rights.
The book was published by Shantou University Press in 1999. <a href="https://archive.ph/20220329191611/https://www.rfi.fr/tw/%E4%B8%AD%E5%9C%8B/20130817-%E9%A6%99%E6%B8%AF%E5%A4%A7%E5%AD%B8%E5%86%8D%E7%89%88%E3%80%8A%E6%AD%B7%E5%8F%B2%E7%9A%84%E5%85%88%E8%81%B2%E3%80%8B">According to Xiao Shu</a>, the book was heavily criticized by the then-head of the Propaganda Department, Ding Guangen. The publishing house was temporarily suspended, and copies of the book were destroyed. It was republished in Hong Kong by the Bosi Publishing Group in 2002, and reprinted by the Journalism and Media Studies Center of the University of Hong Kong in 2013.
Book
Tibet in Agony: Lhasa 1959
Traveling Chinese history scholar Li Jianglin began working on the Tibet issue in 2004. She has traveled to India every year in search of Tibetan refugees, visited 14 Tibetan refugee settlements in India and Nepal, contacted more than 200 exiled Tibetans from the three regions of Tibet, and personally interviewed the Dalai Lama in Dharamsala, the seat of the Tibetan government-in-exile, in 2008. In 2010, Li Jianglin completed her book <i>Lhasa 1959!</i> by drawing on interviews, information searches, and rare historical photographs provided by the Tibetan government in exile, in the hope of reconstructing the little-known history of the Dalai Lama's departure from Tibet in 1959. The book was published by Taiwan's Lianjing Publishing House in 2010 and reprinted in 2016.
Book
When the Iron Bird Flies: China's Secret War in Tibet
Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.
图书
The Truth about Liu Wencai
In the mid-20th century, Liu Wencai, a large landowner in Sichuan Province, spent almost all of his family's wealth in his later years on promoting education, bridge construction and road building, and was known as a great benefactor in the region. However, during the Great Leap Forward and the Cultural Revolution, he was portrayed as an archetype of evil landlords in the 3,000-year history of feudalism in China.
As the controller of great wealth in southern Sichuan during the Republic of China period, Liu Wencai did accumulate a huge fortune from plunder in his early years, but in his later years he invested most of it in public welfare. He financed and presided over the construction of a highway, as well as the Wanchengyan irrigation system, benefiting hundreds of thousands of farmers. He also spent almost all of his family's wealth to found the Wencai Middle School (today's Anren Middle School), which at the time was known as Sichuan's best privately-run school. In the memories of the local people, Liu Wencai collected less land rent than what was collected by the government after 1949. He was praised for providing financial assistance to poor families during special days and festivals, and for mediating civil disputes in a fair manner.
These facts were erased under the ultra-leftist propaganda. The authorities even fabricated the story of Liu Wencai keeping farmers in a dungeon filled with water, as well as making sculptures depicting how Liu Wencai was exploiting farmers, in order to incite hatred against him. This made Liu Wencai one of the most famous evil landlords in China.