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Book
1966: Memories of Our Generation
This book is a collection of nineteen feature articles by well-known contemporary scholars, researchers, and writers. They recapitulate their own experiences during the Cultural Revolution in a literary style.
When the Cultural Revolution broke out, they were all young people in their twenties. These reminiscence articles are the result of a rare collective reflection after the end of the Cultural Revolution. The authors described their own experiences during the Cultural Revolution in the articles, providing a personal perspective on history.
The chief editor of this book is the philosopher and activist Xu Youyu, a former researcher at the Institute of Philosophy, Chinese Academy of Social Sciences. Xu signed and made suggestions on Charter 08, and also is a co-founder of the New Citizens Movement. Since 2015 he has resided in New York City, where he has been a visiting scholar at the New School for Social Research.
This book was published by China Federation of Literary and Art Circles Publishing Corporation in 1998.
Book
Captive Spirits: Prisoners of the Cultural Revolution
This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.
Article
My Life: China's Direction
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Book
Rebellion in All Its Shapes and Colors --The Formation and Evolution of the Spiritual Qualities of the Red Guards
This book seeks to reveal the characteristics of the Red Guard movement through the study of the Red Guard's spiritual qualities, such as the mode of action of the rebellion, the formation of factions and regional differences, as well as the types of Red Guard ideology and the trend of change before and after the Cultural Revolution, etc. The author is a peer of the Red Guard and has accumulated first-hand information on the subject through extensive interviews and documentary research. The author of this book, Xu Youyu, is a peer of the Red Guards, and has accumulated first-hand information about the research through a large number of interviews and documentary research. At present, there are very few studies that analyze the formation of the Red Guards' mentality based on oral data and case studies. Therefore, this book is of great reference value to researchers in this field. This book was published by the Chinese University of Hong Kong Press in 1999.
Book
The Herald of History: The Solemn Promise of Half a Century Ago
Compiled by the Sichuan writer Xiao Shu (b. 1962), this book offers a variety of pro-democracy statements released by the Chinese Communist Party media, including short commentaries, speeches, editorials, and documents from <i>Xinhua Daily, Jiefang Daily, Party History Bulletin</i>, and <i>People's Daily</i> from 1941 to 1946. The essays criticize the Kuomintang government for running a "one-party dictatorship" and promised freedom, democracy and human rights.
The book was published by Shantou University Press in 1999. <a href="https://archive.ph/20220329191611/https://www.rfi.fr/tw/%E4%B8%AD%E5%9C%8B/20130817-%E9%A6%99%E6%B8%AF%E5%A4%A7%E5%AD%B8%E5%86%8D%E7%89%88%E3%80%8A%E6%AD%B7%E5%8F%B2%E7%9A%84%E5%85%88%E8%81%B2%E3%80%8B">According to Xiao Shu</a>, the book was heavily criticized by the then-head of the Propaganda Department, Ding Guangen. The publishing house was temporarily suspended, and copies of the book were destroyed. It was republished in Hong Kong by the Bosi Publishing Group in 2002, and reprinted by the Journalism and Media Studies Center of the University of Hong Kong in 2013.
Film and Video
Working toward a Civil Society (Episode 8): Xu Youyu
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
图书
The Truth about Liu Wencai
In the mid-20th century, Liu Wencai, a large landowner in Sichuan Province, spent almost all of his family's wealth in his later years on promoting education, bridge construction and road building, and was known as a great benefactor in the region. However, during the Great Leap Forward and the Cultural Revolution, he was portrayed as an archetype of evil landlords in the 3,000-year history of feudalism in China.
As the controller of great wealth in southern Sichuan during the Republic of China period, Liu Wencai did accumulate a huge fortune from plunder in his early years, but in his later years he invested most of it in public welfare. He financed and presided over the construction of a highway, as well as the Wanchengyan irrigation system, benefiting hundreds of thousands of farmers. He also spent almost all of his family's wealth to found the Wencai Middle School (today's Anren Middle School), which at the time was known as Sichuan's best privately-run school. In the memories of the local people, Liu Wencai collected less land rent than what was collected by the government after 1949. He was praised for providing financial assistance to poor families during special days and festivals, and for mediating civil disputes in a fair manner.
These facts were erased under the ultra-leftist propaganda. The authorities even fabricated the story of Liu Wencai keeping farmers in a dungeon filled with water, as well as making sculptures depicting how Liu Wencai was exploiting farmers, in order to incite hatred against him. This made Liu Wencai one of the most famous evil landlords in China.