Zhang Dongsun is an unavoidable but deliberately obscured figure in modern China. Considered the earliest translator of Western philosophy, a famous newspaperman, political commentator, and professor at Yenching University; the first mediator between the Kuomintang and the Communist Party in 1949, and the first Central People's Government Member. He was convicted of treason in 1951 and disappeared. The well-known writer and journalist Dai Qing completed this historical documentary after eight years of investigation and writing and nearly ten years of revising and updating. Taking Zhang Dongsun's life as the main theme, he wrote about changing times from the late Qing dynasty to the Cultural Revolution.
An expanded edition of this book will be published by the Chinese University of Hong Kong Press in 2022. The following is the link to purchase books from the publisher:
https://cup.cuhk.edu.hk/index.php?route=product/product&product_id=3466
Compiled by the Sichuan writer Xiao Shu (b. 1962), this book offers a variety of pro-democracy statements released by the Chinese Communist Party media, including short commentaries, speeches, editorials, and documents from <i>Xinhua Daily, Jiefang Daily, Party History Bulletin</i>, and <i>People's Daily</i> from 1941 to 1946. The essays criticize the Kuomintang government for running a "one-party dictatorship" and promised freedom, democracy and human rights.
The book was published by Shantou University Press in 1999. <a href="https://archive.ph/20220329191611/https://www.rfi.fr/tw/%E4%B8%AD%E5%9C%8B/20130817-%E9%A6%99%E6%B8%AF%E5%A4%A7%E5%AD%B8%E5%86%8D%E7%89%88%E3%80%8A%E6%AD%B7%E5%8F%B2%E7%9A%84%E5%85%88%E8%81%B2%E3%80%8B">According to Xiao Shu</a>, the book was heavily criticized by the then-head of the Propaganda Department, Ding Guangen. The publishing house was temporarily suspended, and copies of the book were destroyed. It was republished in Hong Kong by the Bosi Publishing Group in 2002, and reprinted by the Journalism and Media Studies Center of the University of Hong Kong in 2013.
In March 1989, the book Yangtze Yangtze was published by the Guizhou People's Publishing House just as the Tiananmen student protests were about to begin in Beijing. The book fed into this intellectual ferment, challenging the technocratic reasons for the Three Gorges Dam, which eventually would dam the Yangtze River in the name of flood control and electrical power generation.
The book was edited by the journalist Dai Qing, the daughter of a well-known Communist Party activist and leader. The book challenged the project's decision-making process, with a broad array of scientists, journalists, and intellectuals arguing that it was not democratic and did not take into account all viewpoints. It was widely read in China and translated into foreign languages.
After the Tiananmen protests were violently suppressed, Dai Qing was arrested and imprisoned for ten months in Qincheng Prison as an organizer of the uprising. Yangtze Yangtze was criticized as “promoting bourgeois liberalization, opposing the Four Fundamental Principles (of party control), and creating public opinion for turmoil and riots.” The book was taken off the shelves and destroyed, with some copies burned. It became the first banned book resulting from the decision-making process of the Three Gorges Project.
The book is banned in China. The English-language edition can be read online at Probe International: https://journal.probeinternational.org/three-gorges-probe/yangtze-yangtze/.
On New Year's Day 2018, Beihang University graduate Luo Xixi took the lead in breaking China's silence on the issue of sexual harassment when she publicly reported on social media that Beihang professor Chen Xiaowu had sexually harassed her. This was the first major event in China’s #Metoo movement, which has since spread from colleges and universities to other fields. #Metoo provoked an unprecedented discussion in China, and the issues of feminism and sexual harassment attracted a rare and widespread attention, with a variety of complaints, comments, studies, and advocacy articles springing up all over the internet.
<i>#MeToo in China Archives 2018.1-2019.7</i> is a compilation of sexual harassment-related articles written between January 2018 and July 2019. This archive is massive, totaling more than 2,500 pages, and is divided into three main volumes: “#Metoo in Higher Education”, “#Metoo in other fields”, and “#Metoo discussions’. Volume I and Volume II consist of individual #Metoo cases, arranged in chronological order. Articles in volume 3 can be broadly categorized into general reviews, investigative reports, personal stories, advocacy and activism, tools and resources,etc. During the #Metoo movement, many liberal public intellectuals questioned the movement, likening it to big-character posters during the Hundred Flowers campaign, and arguing that it might lead to the proliferation of wrongful convictions. It triggered heated debates, and this archive also contains a number of related articles.
The process of compiling this archive itself became an act of resistance, given the severe repression on freedom of expression and social movements. The editorial team faced tremendous challenges in collecting articles that had been deleted or published as images to bypass online censorship. It spent a great deal of time and personnel piecing together scraps of information and transcribing words in images. Reading traumatic personal stories - including those about the hardships in seeking remedies - caused psychological trauma for the editors themselves.
Nevertheless, #Metoo has also a process of collective healing, in which women with shared experiences saw each other, realized the structural problems behind sexual violence, and gained the strength to move on and push for change. Finally, during the compilation process, the editorial team also benefited from archiving efforts made by other websites and individuals, demonstrating that the rescue and preservation of people’s history is a collective and collaborative task.
This archive is published on https://chinesefeminism.org/.
In the mid-20th century, Liu Wencai, a large landowner in Sichuan Province, spent almost all of his family's wealth in his later years on promoting education, bridge construction and road building, and was known as a great benefactor in the region. However, during the Great Leap Forward and the Cultural Revolution, he was portrayed as an archetype of evil landlords in the 3,000-year history of feudalism in China.
As the controller of great wealth in southern Sichuan during the Republic of China period, Liu Wencai did accumulate a huge fortune from plunder in his early years, but in his later years he invested most of it in public welfare. He financed and presided over the construction of a highway, as well as the Wanchengyan irrigation system, benefiting hundreds of thousands of farmers. He also spent almost all of his family's wealth to found the Wencai Middle School (today's Anren Middle School), which at the time was known as Sichuan's best privately-run school. In the memories of the local people, Liu Wencai collected less land rent than what was collected by the government after 1949. He was praised for providing financial assistance to poor families during special days and festivals, and for mediating civil disputes in a fair manner.
These facts were erased under the ultra-leftist propaganda. The authorities even fabricated the story of Liu Wencai keeping farmers in a dungeon filled with water, as well as making sculptures depicting how Liu Wencai was exploiting farmers, in order to incite hatred against him. This made Liu Wencai one of the most famous evil landlords in China.